“The Book of James 2:14-26

Pastor Mike Barnett ~ June 4, 2006

 

James 2:14-26 says:

 

14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. 19You believe that there is one God. Good! Even the demons believe that—and shudder. 20You foolish man, do you want evidence that faith without deeds is useless[a]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[b] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone. 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead. James 2:14-26

 

  • James is not advocating a works-righteousness theology where a person must earn their salvation.

 

  • James is simply stating that the genuineness of a profession of Jesus Christ as Savior and Lord is evidenced more by what a person _________________(does) than by what he _________________(says).

 

Jesus said in Matthew 5:16:

 

16In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.  Matthew 5:16

 

  • A person who professes Christ but who does not live a Christ honoring and Christ obeying life is a __________________(fraud).

 

Jesus said in Matthew 7:21

 

 21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.  Matthew 7:21

 

1 John 3:7-10 says:

 

 7Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. 8He who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work. 9No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. 10This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.  1 John 3:7-10

 

NOTE: Jesus repeatedly emphasized the basic gospel truth that mere ____________________________(intellectual) acceptance of divine truth does not bring salvation.

 

  • Good Works is not a ___________________________(requirement) for salvation, but is a biblical _______________________(mandate) and expectation after a person has been saved.

 

  • A profession of faith that produces no sanctification, is ____________________(dead) faith – which is no faith at all.

 

  • James presents a _______________(series) of ________________(tests) by which professed Christians can evaluate the __________________________(genuineness) of their faith.

 

  • How we live proves who we are – or are not – in God’s sight.

 

That’s why James urged Christians in James 1:22:

 

 22Do not merely listen to the word, and so deceive yourselves. Do what it says.  James 1:22

 

NOTE: For the self-deceived, however, salvation amounts to nothing more than a casual acknowledgement of the facts about Christ, with no idea or intention of permanent, irrevocable commitment to Him and to His Word and will.

 

·        As in most Christian assemblies, some of them were genuine believers and some were not.

 

·        That was the reason for James’s presenting so many test of faith.

 

·        It is why Paul also admonishes, “Test yourselves to see if you are in the faith: examine yourselves!”

 

·        James was speaking to some Jews who had gone from an extreme _______________________(legalistic) Judaism to the _________________________(opposite) extreme of an __________________________(antinomian) Christianity where morality does not matter because one has been saved by grace.

 

·        These Christians replaced a works-righteousness system with one that required _________ ________________(no works) at all. The Bible condemns both extremes.

 

·        These professing Christians believed that a profession of faith in Christ that did not lead to good deeds was legitimate saving Faith – James rebuked them for their heresy and articulated the opposite.

 

·        These Jews had long since realized that they could not possibly keep all the commands of God or meet His standards of righteousness.

 

·        The Law was a hopelessly demanding burden they could not possibly carry.

 

·        Over the previous centuries, rabbis had added still more burdens in the form of traditions which they laid on “men’s shoulders”.

 

·        Consequently, when they heard the gospel of salvation through grace alone and faith alone, many Jews were immediately attracted.

 

·        Some assumed this new religion called Christianity__________________(gave) _________________________(everything) and ___________________ ___________________ (demanded nothing).

 

NOTE: Such people would make a profession of believing about Christ, but with the mistaken notion that, because good deeds are not _____________________(required) for salvation, they are not necessary after salvation.

 

·        The inevitable result was non-saving faith and a type of living that differed little from the way they formally lived. It may have even led to worse conduct.

 

·        James provides three characteristics of such dead and worthless faith:

 

1)     (Empty Confession). V. 14

 

2)     False Compassion). Vs. 15-17

 

3)     (Shallow Conviction). Vs. 18-20

 

  • Some of the righteous and godly works James has already mentioned are endurance (1:3), perseverance under trial (1:12), purity of life (1:21), obedience to scripture (1:22-23), compassion for the needy 1:27), and impartiality (2:1-9).

 

  • Later he mentions such things as acts of compassion (2:15), control of the tongue (3:2-12), humility (4:6,10), truthfulness (4:11), and patience (5:8)

 

HUMAN TENDENCY: When we realize that our old methods do not work, It is natural human behavior to swing to one _______________________(extreme) to another, when most of time God’s will reside in a healthy _________________ __________________(middle ground).

 

  • It is a _______________ _________________(super) natural) work of the Holy Spirit to be able to avoid the ______________(extremes) of the ________________(flesh).

 

NOTE: Human beings tend to gravitate to the __________________ __________ ______________ __________________(Path of least resistance) and mistake that path for ______________ _________(God’s will).

 

Romans 2:6-10, 13-16 says:

 

6God "will give to each person according to what he has done."[a] 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 13For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, 15since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.) 16This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.  Romans 2:6-10, 13-16

 

  • James is not in conflict with Paul about the basis of salvation, as some interpreters have maintained.

 

  • Paul and James are not standing face to face confronting each other, but are standing back to back fighting two common enemies.

 

·        Paul opposes “____________________ ________________________”(works- righteousness) legalism that negates salvation by faith alone in Christ.

 

·        James opposes “____________________ ________________________” (easy - believism) that negates the Lordship of Christ.

 

·        Both Paul and James make clear that we are going to be ___________________(judged) on the basis of what we have _____________________(done), for that is a sure ______________________(indicator) of genuine salvation.

 

John 5:28-29 says:

 

 28"Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29and come out—those who have done good will rise to live, and those who have done evil will rise to be condemned.”  John 5:28-29

 

2 Tim 2:19 says:

 

19Nevertheless, God's solid foundation stands firm, sealed with this inscription: "The Lord knows those who are his,"[a] and, "Everyone who confesses the name of the Lord must turn away from wickedness."  2 Tim 2:19

 

Titus 1:16 says:

 

16”They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.”  Titus 1:16

 

ZACCHAEOUS – A BIBLICAL EXAMPLES OF TRUE SALVATION - Luke 19:1-9:

 

 1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

 5When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6So he came down at once and welcomed him gladly.

 7All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "

 8But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."

 9Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.” Luke 19:1-9  

 

·        Newborn believers do not immediately understand the full implications of the gospel and know everything they should believe and everything they should and should not do.

 

·        Those things come with ever-increasing awareness as one grows in knowledge of the Word and in fellowship with the Lord.

 

·        But there is an immediate and new spiritual and moral orientation that the Lord gives every child who is born into his family and kingdom.

 

·        Salvation does not produce immediate perfection, but a _____________ _____________________(new direction). 

 

·        The new disposition that hates sin, loves the Lord, and seeks to know Him and obey His will begins to manifest itself in behavior.

 

Jesus said in Luke 6:46-49:

 

 46"Why do you call me, 'Lord, Lord,' and do not do what I say? 47I will show you what he is like who comes to me and hears my words and puts them into practice. 48He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete." Luke 6:46-49

 

1 John 2:4-11 says:

 

4The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. 5But if anyone obeys his word, God's love[a] is truly made complete in him. This is how we know we are in him: 6Whoever claims to live in him must walk as Jesus did.

 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and you, because the darkness is passing and the true light is already shining.

 9Anyone who claims to be in the light but hates his brother is still in the darkness. 10Whoever loves his brother lives in the light, and there is nothing in him[b] to make him stumble. 11But whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him.  1 John 2:4-11

 

“EVEN THE DEMONS BELIEVE AND SHUTTER” V. 19

 

NOTE: As far as factual doctrine is concerned, demons are monotheist, all of whom know and believe there is one true God.  They also are very much aware that scripture is God’s Word, that Jesus Christ is God’s son, that salvation is by grace through faith, that Jesus died, was buried, and raised to atone for the sins of the world, and that He ascended to heaven and is now seated at the Father’s right hand. They know quite well that there is a literal heaven and hell. The Demons have a clearer knowledge of the millennium and its related truths than does the most devoted Bible scholar. But all of that orthodox knowledge, divinely and eternally significant as it is, cannot save them. They know about God, Christ, and the Spirit, but hate it and them.

 

Luke 4:41 says:

 

41Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.[a]  Luke 4:41

 

Acts 19:15 says:

 

15(One day) the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?"  Acts 19:15

 

NOTE EVERY PROFESSION OF FAITH LEADS TO REPENTANCE  - Acts 8:9—22 says:

 

 9Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." 11They followed him because he had amazed them for a long time with his magic. 12But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

 14When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15When they arrived, they prayed for them that they might receive the Holy Spirit, 16because the Holy Spirit had not yet come upon any of them; they had simply been baptized into[a] the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.

 18When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."

 20Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21You have no part or share in this ministry, because your heart is not right before God. 22Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart.

Acts 8:9—22

 

  • Simon’s belief was not to salvation, but was merely recognition that what Philip preached was true.

 

  • His knowledge about God was correct, but Peter warned him that his heart was not right before God and that he therefore had no part in the working of the Spirit he had witnessed and acclaimed. His faith was dead and worthless.

 

James 2:21-26 says:

21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[a] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone. 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.

  • The first phrase of verse 21 was a severe stumbling block to Martin Luther. He was so adamantly opposed to the Roman Catholic dogma of salvation through works, and so strong a defender of the truth of salvation by grace alone through faith alone, that he completely missed James point here, calling the entire writing “an epistle of straw”.

 

  • James, however was not contradicting the doctrine of salvation by faith – He was making the point the good works does not earn salvation but rather good works is the ________________________(evidence) of authentic salvation.

 

  • Good works does not ________________(save) a person, but it is the __________________(proof) that the person has been saved by faith!

 

  • James was not dealing with the means of salvation at all, but rather with its outcome. The evidence that it had genuinely occurred.

 

  • JAMES THEN USES ABRAHAM AS AN EXAMPLE.

 

  • God asked Abraham to sacrifice his son Isaac.

 

  • Abraham knew that regardless of what happened on Mount Moriah, both he and Isaac would return alive.

 

  • Although no such thing had ever happened before, he knew that, if necessary, God could raise Isaac “even from the dead”.

 

Hebrews 11:19 says:

 

19Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.  Heb 11:19

 

  • He believed unalterably in the righteous character of God, that He would never violate either His divine covenant of His Holy Standards.

 

  • Abraham was not a perfect man, either in his faith or in his works.

 

  • After many years passed without Sarah’s having the promised heir, he took matters into his own hands, having a son Ishmael, by Hagar, his wife’s maid.

 

  • His wavering trust in the Lord led him to commit adultery.

 

  • That in turn led to the creation of the Arab peoples – who, since that time, have been a continuing thorn in the side of the Jews.

 

  • In addition, Abraham also lied about Sarah being his sister twice.

 

·        In those instances, his works obviously did not justify him before men.

 

·        But James point is that, in the overall pattern of his life, Abraham faithfully demonstrated his saving faith through his many good works, above all else by offering Isaac.

 

·        When a man is justified before God, he will always prove that justification before other men through his good works.

 

·        A man who has been _____________________(declared) and ___________________(made) righteous by God will live righteously before men.

 

·        _________________________(IMPUTED) RIGHTEOUSNESS WILL MANIFEST _________________________(PRACTICAL) RIGHTEOUSNESS!

 

·        __________________________(POSITIONAL) RIGHTEOUS BEFORE GOD WILL LEAD TO __________________________(EXPEREINTIAL) RIGHTEOUSNESS BEFORE MEN.

 

·        John Calvin said “Faith alone justifies, but the faith that justifies is never alone”. 

 

ILLUSTRATION:

 

·        Even before it is planted, at seed contains the generic structure for producing its own kind of fruit. When a person is born again through saving faith and is given a new nature by God. He is given the generic structure, as it were, for producing moral and spiritual good works….that is the sense in which faith is perfected.

It produces the godly fruit from which it was designed.

Just as a fruit tree has not fulfilled its goal until it bears fruit, so also faith has not reached its end until it demonstrates itself in righteous life.

 

Romans 4:2-5 says:

 

2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a] 4Now when a man works, his wages are not credited to him as a gift, but as an obligation. 5However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.   Romans 4:2-5

 

  • Due to his belief and his resulting obedience, Abraham was called the friend of God.

 

Jesus said in John 15:14:

 

14You are my friends if you do what I command. John 15:14

 

THE EXAMPE OF REHAB – James 2:25-26

 

  • Like Abraham, Rahab was not perfect. Her profession of prostitution was despicable and her lying was sinful.

 

  • She had been born into and been raised in a pagan society that the Lord was about to destroy, in which lying and all sorts of gross sin were the norm.

 

  • But when she had the opportunity to demonstrate her trust in the Lord, she placed her life on the line.

 

  • Had her actions been discovered by the King, she and her family would have been executed for treason.

 

  • Abraham’s and Rahab’s justification by works was not demonstrated by their profession of faith, their worship or ritual, or any other religious activity.

 

  •  In both cases it was demonstrated by putting every thing that was dear to them on the line for the Lord, entrusting it to Him without qualification or reservation.

 

  • They were committed to the Lord whatever the cost.

 

Jesus said in John 12:25:

 

25The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.  John 12:25

 

Paul said in 2 Cor. 13:5

 

 5Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?  2 Cor. 13:5

 

  • Faith” that consists of mere a mere utterance of a doctrinal statement, is no faith at all.

 

  • A person is justified by what he does and not by faith alone.

 

  • What good is faith without deeds?

 

  • “erga can be translated as “deeds” or works”

 

  • the NIV correctly translates “egra” as “deeds” and not “works”, even though it translates this word as “works” in Romans11:6

 

  • Paul often employs egra to mean “works of the law”.

 

  • For James egra means “deeds” of Christian righteousness,” a practice that Paul would both expect and demand.

 

  • For Paul, “deeds” most often, but not always, meant acts of obedience to the Jewish law.

 

  • For James, “deeds” are not the “deeds of the law”, but are those deeds of Christian love that fulfill the royal law.

 

  • A word of encouragement when more is needed is not Christian love.

 

  • Action is the key, such as visiting widows and orphans. Or standing against any show of favoritism.

 

  • For James, “deeds” are the acts of charity that flow from a life lived in concert with God, for God is a God of mercy.

 

  • In James 2:13, James said that any other “faith” will result not in mercy, but in judgment.

 

Galatians 5:6 says:

 

6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.  Galatians 5:6

 

Matt 7:15-23 says:

 

 15"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.

 21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!' Matt 7:15-23

 

  • Faith alone without works is as dead as a body without breath.

 

  • Deeds are not something extra to be added to faith; they are a necessarily ingredient to true faith.

 

  • James insist that true faith, always changes the heart and therefore results in acts of mercy and compassion.

 

  • Religion that is worth something involves action that grows from the heart.

 

  • Belief alone does not necessarily lead to salvation for even demons believe and shudder.

 

  • True faith has a purpose, and the purpose is for the word to grow within us (1:18) until we are mature and complete (1:4).

 

  • Any faith that does not move toward the goal of sanctification is not true faith.

 

·        The point is, faith without works is “faith” in name only – it needs to be validated with action.

 

·        “Put your money where your mouth is” – applies here!

 

·        Faith alone after professed salvation is insufficient.

 

·        This is the natural equivalent to Paul’s formula of “faith expressing itself through love”.

 

·        James uses a word play when he says: “Faith without works (ergon) does not work (arge = a + ergos).

 

·        Abraham and rehab performed deeds of mercy because of their faith in God.

 

·        Rehab showed hospitality to the spies just as Abraham did to the three strangers.

 

·        This example is chosen because the church has refused to show hospitality to those whose outward appearance indicate that they have no ability to benefit the church.

 

·        The teaching of James in this passage is a call to integrity, a call to live out the gospel.

 

·        As Christians we bear a responsibility to those caught in the grip of systemic evil and neglect. We also must recognize that at times we are also caught in the same net…our desire for status and wealth is but one example…we are called to be Abraham and Rehab to our world.

 

QUESTION: How can New Heights:

 

·        Serve the needy?

 

·        Protect the unprotected?

 

·        Combine our faith and deeds together to show the world  that Jesus cares through his believers?