THE JESUS CHRIST-MAS SERIES

“THE CHRISTMAS LIGHT”

  Isaiah 49:1-6

  November 26, 2006

      Pastor Mike Barnett

 INTRO/ILLUS:

  • Now that Thanksgiving is over, we have officially entered Christmas season once again.
  • We will start seeing Christmas displays full of beautiful lights in the weeks proceeding Christmas.
  • Not long ago the Arkansas Supreme court ordered a Little Rock resident to "reduce substantially" the size of the Christmas display in his front yard.
  • That’s right – the Supreme Court of the State of Arkansas told a man he has to take down some of his Christmas lights!
  • "Government intrusion into my personal freedom" you may protest. "How extreme and invasive!" Maybe so. But this was no ordinary front yard Christmas display.
  • For many years Little Rock resident, Jennings Osborn has literally covered his mammoth suburban home with red Christmas lights and glowing Christmas figurines. These figurines weren’t a few little snowmen.
  • But an eighteen foot high Santa along with similarly sized reindeer and elves. And we’re not talking about a few strands of Christmas lights. Osborne used over three million red lights, a setup that required special power lines coming to his home. Three million lights – that’s 30,000 boxes of 100. Quite a few trips to the department store.
  • Could you image that guy’s wife when she sent him to the store to get some new Christmas lights and he came back with 30,000 boxes of lights, 3 million in all?
  • Not to mention an 18 foot Santa and reindeer set. I wander if he came home with some ice cream and flowers for his wife while he was at it while he was at it?
  • Osborne’s display was so famous that tens of thousands of people drove along his quiet suburban street each Christmas.
  • This finally pushed his neighbors over the edge, so they sued. Their lawsuit ended up in the State Supreme Court. The court concluded that Mr. Osborne had to down scale a little.
  • Although I can understand the neighbor’s point of view, I share with Jennings Osborn a fondness for Christmas lights.
  • Not for putting them up, (although I do in order to meet Michelle’s love language).

·                    What I really like to do is, to drive the minivan through all the neighborhoods of prior Lake, Savage, Burnsville, Lakeville and Apple Valley with Michelle, Maxwell and Mitchell and look at all the lights and displays. Then after an hour of doing this, Maxwell gets bored and says, "O.K. time to go home now and watch the Grinch now". We have to bribe him with candy canes to keep him happy for an addition 15 minutes of viewing pleasure. But even that is not enough time to see all the lights there are to be seen in the south of the river suburbs. So to see all the lights we want to see, we have to go out 4 or 5 times every Christmas season to get all our viewing pleasure in. Then we go home and watch "The Grinch that almost Stole Christmas" on video and drink eggnog. Only then is Maxwell perfectly content in his own home watching his show and drinking his eggnog.

·        The festive use of lights at Christmas goes back many centuries.

·        Christians often make a connection between lights and the star of Bethlehem.

·         Even more profoundly, our lights can symbolize the light of God coming into the world at Christmas.

·        In this sermon I would like to examine the biblical background behind the understanding of Jesus as the light of the world.

·        We will look at the Old Testament for an enriched understanding of Christmas.

·        In this passage, we will feel the yearning of God’s covenant people for their deliverance from bondage.

·        Today we will see that Jesus, as God’s promised Servant, comes not just for the people of Israel, but for the whole world.

·        I pray that a deeper knowledge of the prophetic promises will lead you to meet Jesus in a life changing way this Christmas.

Isaiah 49:1-6 (pg. 520) says:

1 Listen to me, you islands;

hear this, you distant nations:

Before I was born the LORD called me;

from my birth he has made mention of my name.

ISA 49:2 He made my mouth like a sharpened sword,

in the shadow of his hand he hid me;

he made me into a polished arrow

and concealed me in his quiver.

ISA 49:3 He said to me, "You are my servant,

Israel, in whom I will display my splendor."

ISA 49:4 But I said, "I have labored to no purpose;

I have spent my strength in vain and for nothing.

Yet what is due me is in the LORD's hand,

and my reward is with my God."

ISA 49:5 And now the LORD says--

he who formed me in the womb to be his servant

to bring Jacob back to him

and gather Israel to himself,

for I am honored in the eyes of the LORD

and my God has been my strength--

ISA 49:6 he says:

"It is too small a thing for you to be my servant

to restore the tribes of Jacob

and bring back those of Israel I have kept.

I will also make you a light for the Gentiles,

that you may bring my salvation to the ends of the earth." Isaiah 49:1-6

HISTORY AND BACKGROUND:

·        Isaiah prophesied in the Southern Kingdom of Judah during the last forty years of the eighth century B.C.

·        He called God’s people to repentance even as the Northern kingdom of Israel fell to the Assyrians in 722 BC.

·        After Isaiah’s death his followers preserved and collected his oracles, which were found to have ongoing relevance to the Jewish people.

·        The earlier prophecies of Isaiah served as a theological basis for additional prophetic activity especially during the Babylonian Exile in the sixth century B.C.

·        The collection of prophecies in the biblical book of Isaiah speaks of Israel’s failure and God’s judgment, but also a future hope for God’s salvation.

·        Isaiah 49:1-6 is one of the so-called "servant Songs".

·        In these prophecies Isaiah "sings" as if he were another person, the Servant of God. This divine agent is first introduced in chapter 42:1-4, where God says:

·        "Here is my servant, whom I uphold, my chosen, in whom I delight; I will put my spirit upon him and he will bring justice to all the nations.

·        He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out.

·        In faithfulness he will bring forth justice; he will not falter or be discouraged till until he established justice on earth. In his law the islands will put their hope". Isaiah 42:1-4

NOTE: The servant at first is "Israel" in its ideal form (49:3). By the fourth song in Isaiah 52:13-53:12) the servant is an individual who brings redemption by suffering.

·        Jesus identified himself as the servant in Isaiah 61:1-3, and Luke 4:18-21 and combined the two concepts of servant and the Messiah.

 Observations regarding Isaiah 49…

·        The servant, who is Jesus, speaks first about his calling by God even before he was born. (V. 1)

·        This is possible because the Bible tells us in John V. 1, 14:

" In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning….the Word became flesh and made his dwelling among us". 1 John 1,14

NOTE: Jesus was alive and in God’s presence before he ever came to earth because Jesus has always been and always will be God.

·        The Bible says is Hebrews 13:8: "Jesus Christ is the same, yesterday and today and forever". Jesus was always God and always will be God.

·        God became the ______________________ ______________________(suffering servant) for mankind in the form of a man named Jesus which means deliverer.

·        "Islands" in V. 1 can also be translated "coastlands" demonstrating the _____________________ _______________________(universal scope) of God’s intended salvation.

·        In V. 2 we see that God has made the servant’s mouth "like a sharpened sword".

“2 He made my mouth like a sharpened sword,

in the shadow of his hand he hid me;

he made me into a polished arrow

and concealed me in his quiver.”

Isaiah 49:2

·        His word, therefore, will cut through the heart of human need and pride.

Double Edged Sword

·        But God has not yet sent the Servant, preferring to hide him "in the shadow of God’s hand" until the proper time.

·        He was preparing Jesus to come by making him into a "polished arrow". V. 2

In verse 3 God speaks to his chosen one:

"You are my servant, Israel, in whom I will display my splendor." V. 3

·        In the latter chapters of Isaiah the word "servant" refers to different entities, sometimes in a confusing way.

·        At times the nation of Israel is God’s servant (44:21). Yet in other passages the Servant, though closely identified with Israel, is a distinct individual.

·        In this passage, it refers to Jesus Christ.

V. 4 says:

"I have labored to no purpose; I have spent my strength in vain and for nothing. Yet what is due me in the Lord’s hand, and my reward is with my God". V. 4

·        Just as the nation Israel had toiled in vain, so too Jesus Christ would encounter strong opposition during his ministry and would temporarily suffer apparent failure…

·        But in time He would be vindicated and rewarded by being validated as being the King of Kings and Lord of Lord’s in which one day “every knee will bow and every tongue confess that Jesus Christ is the Lord” and savior of the world.

V. 5 the servant says:

" He formed me in the womb to be his servant, to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the Lord and my God has been my strength. V. 5

·        Though he can be called "Israel" V. 3, the servant is actually the person of Jesus Christ who will bring the nation of Israel back into fellowship with God.

·        This servant Jesus Christ, has a mission to Israel and to the world.

·        This Messianic servant is the ideal “Israel” through whom God will be glorified. He will succeed where national Israel failed.

·        But verse 6 adds an unexpected twist to the familiar prophetic promise:

"It is too small a thing that you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth." V. 6

·        In others words, in V. 6, God says to the Servant, "It’s too small a thing for you only to restore the nation of Israel. It’s worth doing, but it’s not enough. You must also bring the Gentiles to me!”

·        For Jews living in bondage to Gentiles, they would not have heard God’s call to the Servant as good news.

·        Not enough to restore Israel? A light to the Gentiles, the bad guys?

·        How striking and even disconcerting that God’s salvation through the servant will include all nations – to the very ends of the earth.

·        Why bring salvation to the Nations that have attacked us and harmed us? We have no nation to call our own because Gentiles (non - Jews) have killed our people and taken our land away from us.

·        Many Old Testament prophecies speak of national deliverance from the pagan Gentiles who had oppressed God’s chosen people. But now a new direction emerges.

·        Yes, the Servant will still restore Israel in her covenant relationship with God, but as " a light to the nations" this will include all peoples within God’s saving work.

·        It doesn’t take much empathy to imagine how shocking this prophecy must have been for the Jews.

·        We can also understand why it might have been conveniently forgotten by many as they yearned for God’s restoration of their own nation first and foremost.

·        Now let’s jump to a time 700 years after Isaiah prophesied and 500 years after the Babylonian Exile.

·        A young Jewish woman gives birth to a child born under questionable circumstances. She and her husband, following their religious tradition, take the infant to the temple in Jerusalem in order to make special offerings.

·        There they meet a man named Simeon. We pick up the story in Luke 2:25-32 (pg. 725) says:

“Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying: 29 "Sovereign Lord, as you have promised, you now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all people, 32 a light for revelation to the Gentiles and for glory to your people Israel." Luke 2:25 – 32

QUESTION: Do you hear what Simeon says? This is the one! This is the Servant who spoke in the songs of Isaiah!

·        This is the one who comes "a light for revelation to the Gentiles." This baby is the light of the nations!

·        Simeon was the first to identity Jesus as the Servant of God who comes as light for Gentiles.

·        Many followed him, including Jesus himself. In John 8:12 Jesus says,

 "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life."

·        Jesus claims to be the light, not just for Israel, but for the whole world.

·        Through him, God’s revelation and salvation come to all who believe in him, regardless of their ethnic or national identity.

·        What an amazing claim! How utterly preposterous if it is not true! How marvelous if it is!

·        What difference does it make to us if Jesus is the light of the world?

·        First of all, let me state the obvious. You and I can know God’s salvation.

·        There may be a few of us here today who are Jewish, but most of us are Gentiles.

·        If God had not sent his servant as a light for the nations, then we'd be out of luck, or more accurately, out of God's covenant of grace.

·        If Jesus had not come as a __________________(light) of the world, then we would still be in _______________________(darkness), but because Jesus came, we can experience the gift of __________________________(salvation) – We can e ___________________(forgiven) of our sins!

1 John 1:8-9 (pg. 862) says:

“If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

·        The fact that Jesus is the light of the world transforms our lives in another way as well.

·        Speaking to his disciples in the sermon on the Mount, Jesus says in Matthew 5:14-16 (pg. 683):

"You are the light of the world. A city built on a hill cannot be hid, No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven”. Matthew 5:14-16

·        Jesus who is the light of the world now passes the _____________________(torch) of ____________________(light) to his followers today.

·        Now the _____________________(honor) and __________________________(responsibility) of the Servant’s calling to be _____________________(light) of the _____________________(world) rests with us – his followers!

The Apostle Paul speaks in a similarly striking way in Ephesians 5:8-9 (pg. 829):

"For once you were in darkness, but now in the Lord you are light. Live as children of light – for the fruit of the light consists in all goodness, righteousness and truth.” Ephesians 5:8-9

·        Notice that Paul, like Jesus, affirms that we are light. It’s not just that we are in the light, or that we should be light. We are already light, as Jesus says, the light of the world.

·        What an incredible affirmation! What an honor. What a responsibility to let our light shine before others so that they might glorify God!

·        If you’re like me, this responsibility seems too heavy to bear.

·        How can I possibly be light in this world, given my dullness and my propensity as a fallen sinner toward darkness?

·        Besides, isn’t Jesus the light of the world? How can he say that I am "the light of the world"?

·        The analogy of a lighthouse helps me to answer these questions.

ILLUS. Certain lighthouses can send a beam of light as far as 28 miles out to sea. That’s an amazing distance. A lighthouse is able to shine so far, just because its light bulb is so bright. But surrounding the bulb in a modern lighthouse are dozens of small prisms that help to intensify and to focus the light. Though the prisms have no intrinsic light, they are essential to all lighthouses. To be sure, the bulb radiates brightly, but the prisms enable the light to shine far beyond the sphere that would be illuminated by the bulb alone….. And so it is with us. We who know Jesus Christ will not be able to enlighten the world except insofar as we reflect Christ himself the light of the world.

·        The more we __________________(accept) our  new _________________________(identity) as light in the world, the more we will be empowered to let our light _____________________(shine) before others.

·        The more we are ______________________(transformed)  into the image of Christ, the more we will ____________________(reflect) him in our thoughts, words, actions and in our character.

·        Apart from Jesus we radiate _________________________(darkness) - When we live in Christ, we are like prisms of a lighthouse, multiplying the light of Christ into our world.

  • There is nothing I can do to __________________(make) myself into a light – it is a _______________(gift) of God I received when I become a "Christ follower".

The Apostle Paul says this truth in the reverse…Colossians 3:1-4 (834) says:

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you will appear with him in glory". Colossians 3:1-4

  • As a "Christ follower", I do not have to try to die to sin and darkness – because the Bible says I already have.
  • I cannot kill myself of my sin nature, only Jesus Christ can do that – and he did it when I received him as Lord and Savior!
  • My responsibility is to just stay dead.
  • I cannot become light on my own because I was born into darkness and into sin.
  • Only God can make me light and he did when I received his son as Lord and savior.
  • I may not _________________(feel) dead to sin, but I am  by ___________________(faith) in Christ!

Romans 8:9-11 says (Pg. 800):

“You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.” Romans 8:9-11

  • I may not __________________(think) of myself as a brilliant, perfect light - but  that is who God _________________(says) I am and I choose to ______________________(believe) what God says about me as being ____________________(truthful) and ______________________(real) regardless of what I, the Word and the Devil say about me.
  • In other words, I choose God’s position about me, because He is the Father of Truth and He is Always right!

Jesus says: "You are the light of the world. A city built on a hill cannot be hid, No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven”. Matthew 5:14-16

In Ephesians 5:8-9 (pg. 829), we are told:

“For once you were in darkness, but now in the Lord you are light. Live as children of light – for the fruit of the light consists in all goodness, righteousness and truth. Ephesians 5:8-9

That’s why Paul said in Galatians 2:20:

"I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the son of God".

Why…

  • Because Jesus said I was light and I believe it by faith!
  • I am not going to be light one day…I am the light of the World ___________________(today)…because Jesus is the same, today, and forever" and he lives inside of me and He is my life today!

Luke 17:20-21 (pg. 742) says:

“The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is’, or There it is,’ because the Kingdom of God is within you.” Luke 17:20-21

Going back to Isaiah 49:1-6…

·        God’s vision for the Servant was greater than anything the people of Israel might have expected.

·        The same is true for you and for me.

NOTE: God sees us in ways we cannot fully see ourselves.

·        God sees me as a____________________(perfect) light to a dark world and I must _______________(trust) what God sees, even when I do not.

TRUTH: After the Babylonian Exile that Isaiah prophesied about actually happened and they were demolished by King Nebuchadnezzar and his Babylonian army, the prophet Jeremiah wrote the following words that encourage "Christ followers today when they disobey God and fall into darkness:

Lamentations 3:22-33 (Pg. 584) says:

"Because of the Lord’s great love we are not consumed, for his compassion’s never fail. They are new every morning; great is your faithfulness. I say to myself, "The Lord is my portion; therefore I will wait for him. The Lord is good to those who hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord…for men are not cast off by the Lord forever. Though he brings grief, he will show compassion, so great is his unfailing love. For he does not willing bring affliction or grief to the children of men".  Lamentations 3:22-33

·        God’s love and compassion for me is new every ______________________(morning).

  • God’s ________________(love) is the daily _____________________(empowerment) I need to _____________________(become) the light that I really am!

1 John 4:16-18 (864) says:

16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. 17 In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 1 John 4:16-18

  • God’s loves __________________ ___________ (pushes out) all fear – even the fear of being a light to a dark world!

1 Corinthians 13:4-8 (pg. 813) says:

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 1 Corinthians 13:4-8

God loves me according to 1 Corinthians 13:4-8:

  • Love (God) is patient to ____________________ ! (write your name)
  • Love (God) is kind to _________________________!
  • It (God) does not cause _____________________,envy !
  • It (God) does not boast to _______________________!
  • It (God) is not proud to _______________________, only of him/her!
  • It (God) is not rude to _________________________!
  • it (God) is not self-seeking in his relationship with ___________________________!
  • it (God) is not easily angered about ____________________’s shortcomings and failures.
  • It (God) keeps no record of ____________________’s wrongs that he/she has confessed and repented of!

1 John 1:8-9 says:

8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:8-9

  • Love (God) does not delight when __________________________participates in evil but rejoices when he/she remains in the truth.
  • It (God) always protects ________________________!
  • It (God) always trusts ___________________________!
  • It (God) always hopes in _________________________!
  • God always makes sure ________________________ perseveres because that is what love does!

And according to 1 John4:16-18

"God is love…there is no fear in love. But perfect love drives out fear, because fear has to do with punishment".

 NOTE: Without God’s "_______________________ _____________________" (loving grace) I will live in darkness, guilt, shame, fear and more sin!

·        By ______________________(living) on God’s _________________(love), I have the _____________________(ability) in Christ to be a ______________(light) to the people around me.

·        God’s love ___________________________(illumines) by soul…illumines my countenances to the point that people see Christ inside.

 

NOTE: JESUS SAID, MY BEING "THE LIGHT OF THE WORLD"  IS NOTHING MORE AND NOTHING LESS THAN ___________________________(RECIEVING) GOD’S "_______________________ ________________________" (MERCIFUL LOVE) AND GIVING IT AWAY TO THE PEOPLE I INTERACT WITH ON A DAILY BASIS!

NOTE: IT IS IMPOSSIBLE NOT TO GIVE GOD’S "MERCIFUL LOVE AND GRACE” TO OTHERS THAT IS FIRST RECEIVED FOR OURSELVES, BECAUSE BY DEFINITION, LOVE ALWAYS _____________________(GIVES) ITSELF AWAY!

NOTE: THEREFORE – WE DO NOT HAVE TO MUSTER UP THE STRENGTH TO BE LIGHT/ TO GIVE LOVE TO OTHERS – ALL WE HAVE TO DO IS RECIEVE GOD’S LOVE, GRACE AND MERCY FOR OURSELVES AND GOD WILL DO THE REST!

  • BUT YOU CAN’T GIVE TO OTHERS WHAT YOU FIRST HAVE NOT RECEIVED FOR YOURSELF!
  • God calls us to a mission far beyond what we might imagine for ourselves.
  • If you are not a "Christ follower", if you have not entered into a personal relationship with Jesus Christ, then God invites you into his saving light.
  • Because Jesus came to earth as a baby and died on a cross for you, you can taste the salvation of God, right now, this day, simply by accepting Jesus as your savior and Lord, by allowing him to be light of your life.

·        Perhaps you look to Jesus as a good moral example or a wise teacher – or a fine excuse for a holiday. But, as God spoke through Isaiah to the servant, so he would say to you: "It is not enough that you look to Jesus, my servant, as a teacher and example; I have sent him as a light to bring my salvation to you. Believe in him and you will live!"

·        If you are a Christian, having entered into the saving light of Christ, then God calls you to live in this world. No matter how insignificantly you might feel, you are, nevertheless, God’s light in the world.

·        Your task, according to Jesus, is to let your light shine, to live so that others might be drawn to the light of Christ in you.

·        As God spoke through Isaiah to the Servant, so he would say to you, "It is not enough that you have received salvation through the light of the world”; now share it with others.

·        Live in such a way that your family, your friends, your co-workers, and your neighbors see the light of Christ in you.

·        It’s not enough that you get your own spiritual needs met, or even that you grow in your personal faith.

·        You are called to minister, to serve, to share the love of Christ with others, to be a witness to Christ wherever you are.

·        I believe that God would speak similarly to our church, to this body of believers in Jesus. As a family of God we share life together, loving one another, worshipping, helping each other grow in Christ.

·        This is right and essential to our life as a church. But God has more for us. We are to be a light in the city, a beacon of hope and faith in a world filled with despair and doubt.

·        As God spoke through Isaiah to the servant, so he would say to us: "It’s not enough that you gather to worship me and to love one another…I placed you in this city to be light to your community. Reflect my love to your neighbors! Let my truth shine through you!"

·        I pray for the day when our church is like the home of Jennings Osborne. I pray for the day when our collection of little lights - that’s you and me – will shine so brightly that people will come just to see the display of what’s happening.