Book of
Hebrews 2:1-18
Mike Barnett, January 14,
2007
Hebrews 2:1-18 says:
1We must pay more careful attention, therefore, to
what we have heard, so that we do not drift away. 2For
if the message spoken by angels was binding, and every violation and
disobedience received its just punishment, 3how shall we
escape if we ignore such a great salvation? This salvation, which was first
announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various
miracles, and gifts of the Holy Spirit distributed according to his will.
5It
is not to angels that he has subjected the world to come, about which we are
speaking. 6But there is a place where someone has
testified:
"What is man that you are mindful of him,
the son of man that you care for him?
7You made him a little[a] lower than the angels;
you crowned him with glory and honor
8 and put everything under his
feet." [b]
In putting everything
under him, God left nothing that is not subject to him. Yet at present we do
not see everything subject to him. 9But we see Jesus,
who was made a little lower than the angels, now crowned with glory and honor
because he suffered death, so that by the grace of God he might taste death for
everyone.
10In
bringing many sons to glory, it was fitting that God, for whom and through whom
everything exists, should make the author of their salvation perfect through
suffering. 11Both the one who makes men holy and those
who are made holy are of the same family. So Jesus is not ashamed to call them
brothers. 12He says,
"I will declare your name to my brothers;
in the presence of the congregation I will
sing your praises."[c] 13And again,
"I will put my trust in him."[d] And again he says,
"Here am I, and the children God has given me."[e]
14Since the
children have flesh and blood, he too shared in their humanity so that by his
death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by
their fear of death. 16For surely it is not angels he
helps, but Abraham's descendants. 17For this reason he
had to be made like his brothers in every way, in order that he might become a
merciful and faithful high priest in service to God, and that he might make
atonement for[f]the sins of the people. 18Because
he himself suffered when he was tempted, he is able to help those who are being
tempted.
Review of Chapter 1
·
In Hebrews
1:1-4, the writer described the eternal son of God, who is God’s final and
complete revelation of himself.
·
In 1:5-14, he
contrasted the son with the angels proclaiming how superior Jesus is to the
angels.
·
This is
because the Jewish Christians wanted to put angel worship ahead of Christ.
·
As we saw
last week, the author portrayed the son as the creator (1:2).
·
The sustainer
of the Universe. (1:3)
·
The heir of
all things. (1:2)
·
The one now
exalted to God’s right hand (1:3)
·
The angels on
the other hand are created and temporal (1:7)
·
And they
worship the one exalted to God’s right hand (1:6)
·
Thus in every
way the son is superior to them.
Insights from Hebrews Chapter
2:
1) We need to continually hear and focus on God’s
Word so we don’t easily drift away from God V. 1
·
We drift away
when we do not pay attention to what we have heard from God in the past. V. 1
·
We drift away
when we do not remember to apply past lessons learned from the Bible. V.1
·
We easily drift
away by listening to our culture more than we listen to God’s Word.
·
Most of us
have forgotten what the sermon was about before we go to our car in the parking
lot – that’s why it is so important to have a daily quiet time.
·
Having a
daily quiet time consisting of Bible reading, prayer and thanksgiving keeps a
Christian focused on Jesus Christ and God’s direction for their life. V.1
2) If the angels meant
business by their words, then Jesus did all the more by sharing the good news –
His message of salvation is far superior than the law shared by the angels and
the prophets. Vs. 2-3
·
The inability
of mankind to keep the Law of God which sends them to Hell and eternal
damnation is the bad news primarily proclaimed in the Old Testament.
·
And while bad
news is sometimes important – good news by definition is even more important.
·
“That God so
loved the world, that He who believes in Jesus, the
Son shall not perish but have ever lasting life” is the good news primarily proclaimed
in the New Testament.
·
In the Greek,
“Gospel” means good news.
3) God confirmed the
Gospel message through signs, miracles and spiritual gifts and He still does
today – only our doubt and disbelief can hinder them. V. 4
·
On numerous
occasions when people sought out Jesus for a healing, he replied, “Let it be
done according to your faith”.
The other implication is:
·
There is only
one way to God which is through Jesus the son, but there are many ways to
Jesus. Vs.3- 4
·
Some of you
came to faith in Christ through signs and wonders.
·
Others
through Bible study.
·
Some through
friendships.
·
Some of you
may have had a vision from God.
·
Others of
you, did not see visions or miracles or signs, you just knew it was time to
surrender your life to Christ.
·
We all have
our own unique experiences pertaining to how we came to faith in Christ because
there are numerous ways to Christ and God chose the best way for you to
understand the “good news” based on your personality, temperament, past
experiences and so forth.
·
In Vs. 5-18,
The preacher reiterates that Jesus is superior to the angels.
·
In providing
purification, the Son again stands in contrast to the angels.
4) JESUS IS IN CHARGE OF
THE UNIVERSE AND EVERYTHING IN IT. V. 5
5) JESUS DELEGATED HIS
AUTHORITY TO BELIEVERS UNTIL HE COMES AGAIN TO SET UP THE NEW KINGDOM. Vs. 6-8
Mark 16:15-18 says:
15He said to them, "Go into all the world and
preach the good news to all creation. 16Whoever believes
and is baptized will be saved, but whoever does not believe will be condemned. 17And these signs will accompany those who believe: In my name
they will drive out demons; they will speak in new tongues; 18they
will pick up snakes with their hands; and when they drink deadly poison, it
will not hurt them at all; they will place their hands on sick people, and they
will get well."
NOTE: In Hebrews 2:6: Man
and “son of man” are synonymous terms which refer to humanity in general.
6) Even though God created
man a little lower than the angels, it was man that God trusted the rule the
world – It was his plan from the beginning as stated in the book of Genesis. Vs. 5-8
·
These verses
are quoted from Psalm 8
·
It was Jesus
who redeemed the plan of mankind ruling the world – the deal is still on.
·
When Jesus
comes again to set up the New Earth we will finally see the fullness of God’s
plan in operation.
Psalm 8 says:
1
O LORD, our Lord,
how majestic is your name in all the
earth!
You have set your glory
above the heavens.
2 From the
lips of children and infants
you have ordained praise [b]
because of your enemies,
to silence the foe and the avenger.
3 When I
consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
4 what is
man that you are mindful of him,
the son of man that you care for him?
5 You made
him a little lower than the heavenly beings [c]
and crowned him with glory and honor.
6 You made
him ruler over the works of your hands;
you put everything under his feet:
7 all flocks
and herds,
and the beasts of the field,
8 the birds
of the air,
and the fish of the sea,
all that swim the paths of the seas.
9 O LORD,
our Lord,
how majestic is your name in all the
earth!
·
In this
Psalm, we see that the author, King David marveled at the high dignity God had
bestowed on puny man by entrusting him with dominion over the other creatures.
·
Psalm 8 is a
hymn addressed by a human being to God.
·
When we first
read the psalm quoted in 2:6-8, it does not appear that the Son is the one who
rules the world to come.
·
The preacher
has already said that it is redeemed human beings who will inherit salvation (
·
The writer of
Hebrews is aware that Psalm 8 was written to give thanks for the position God
has given humanity in his creation.
·
God has shown
his care by giving human beings an exalted position just a little lower than
the angels.
·
However, in
the light of Christ’s coming, the Hebrews’ preacher sees a new depth in this
psalm, both in the way it relates to humanity in general and its relationship to
Jesus the perfect human being.
·
The author
interprets the three lines quoted from Psalm 8:5-6 in Hebrews 2:7-8
THREE TRUTHS REGARDING
CHRIST DISCIPLES AS STATED IN HEBREWS 2:7-8
1.
GOD MADE HIM A LITTLE LOWER THAN THE ANGELS).
2.
GOD CROWNED HIM WITH GLORY AND HONOR.
3.
GOD PUT EVERYTHING UNDER HIS FEET.
·
In verses 5-8,
the Hebrew author is no longer talking about Christ – he is now talking about
his disciples – they have been elevated to the status of God’s son!
7) WHEN JESUS COMES AGAIN, WE WILL SEE THAT
EVERYTHING IS SUBJECT TO HIM – “EVERY KNEE WILL BOW AND EVERY TONGUE WILL
CONFESS THAT JESUS IS LORD!” V. 8
·
We do not yet
see everything subject to him, for this subjection will only occur at Jesus’
second coming.
·
It is the
heavenly homeland – the new Heaven and the New Earth into which Jesus the pioneer
leads God’s pilgrims.
8) JESUS DIED PHYSICALLY
SO HIS FOLLOWERS COULD LIVE SPIRITUALLY.
V. 9
·
Jesus
suffered in order that He might be made perfect as our Savior.
·
By his death
He was made perfectly able to save them.
·
A pioneer is
often a person who enters and enables others to enter a new country.
·
Like other
pioneers, Jesus opened the way to this Promised Land only through hardship and
suffering.
·
We will
experience the salvation He provides in its fullness when we complete our entry
into that heavenly homeland at Christ’s return.
·
We begin to
enjoy that salvation now as we enter into intimate fellowship with the Father.
·
The Son of
God, of course, is and always will be perfect.
However, by becoming a
human being and dying He became perfect as our pioneer and Savior.
9) BECAUSE THE SON OF GOD
AND THE PEOPLE OF GOD ARE BOTH RELATED TO GOD, THEY HAVE A RELATIONSHIP WITH
EACH OTHER! Vs. 10-12
Hebrews
2:10-13 says:
10In bringing many sons to glory, it was fitting that
God, for whom and through whom everything exists, should make the author of
their salvation perfect through suffering. 11Both the
one who makes men holy and those who are made holy are of the same family. So
Jesus is not ashamed to call them brothers. 12He says,
"I will declare your name to my brothers;
in the presence of the congregation I will
sing your praises."[c] 13And again,
"I will put my trust in him."[d] And again he says,
"Here am I, and the children God has given me."[e]
·
Both one who
makes men holy (Jesus) and those who are made holy (redeemed sinners) are of
the same family – so Jesus is not ashamed to call them brothers and sisters in
Christ. Vs. 10-12
·
The Son of
God is not ashamed to call them brothers.
·
Jesus acknowledges
God’s people as his brothers in the words of Psalm 22:22, quoted in Hebrews
2:12 “I WILL DECLARE YOUR NAME TO MY BROTHERS; IN THE PRESENCE OF THE
CONGREGATION I WILL SING YOUR PRAISES”.
·
The psalmist
declares God’s name to them and praises God by telling them all that God has
done for them.
·
The pioneer
who has now entered God’s presence declares to God’s people all that God has
done through Him for their salvation.
·
By so doing,
Christ confirms that they are his brothers.
·
Christ the
pioneer, who suffered rejection in order to become the Savior, expresses
confidence in his vindication by God, a vindication that occurred when he sat
down at the Father’s right hand.
·
This
salvation spoken of in chapter 1 is the same thing as the “glory” into which,
according to
·
The author of
Hebrews will describe it as the “rest” that the Old Testament wilderness rebels
lost (3:7-19) and the heavenly homeland that has always been the goal of God’s
people (
·
EVERY
BELIEVER HAS BEEN ADOPTED INTO GOD’S FAMILY IN WHICH JESUS IS THEIR BIG BROTHER
AND GOD IS THEIR FATHER. Vs. 10-13
·
His faithful
trust in and obedience to the Father were crucial to accomplishing the
salvation of his brothers.
·
His trust and
obedience are the basis of their assurance that he has opened the way for them
into God’s presence.
·
Because
people were plagued by the fear of death and sin, Jesus had to become fully
human so that He could, through his own death, deliver them from the fear of
death.
10) Jesus’ death on the
cross and resurrection from the grave destroyed the Devil’s destructive work of
intentionally trying to separate people from God. V. 14
11) Christ followers are
free from the fear of death when they realize they will never die in Christ –
but only exchange their old physical body for a new one! Vs. 15-16
·
Those who
trust Jesus for salvation will live forever!
·
And freed
those who all their lives were held in slavery by their fear of death. V. 15
·
Jesus shared
our humanity and for this reason had to be made like his brothers in every way.
Vs.17
·
And that he
might make atonement for the sins of the people.
QUESTION: What does the
Son’s acceptance of God’s people as His brothers and children entail?
·
Since the
children have flesh and blood, it required that he too must share in their
humanity.
·
Flesh and
blood is a phrase that emphasizes the finiteness and weakness of humanity.
·
It conveys
the exact opposite of the description of God in
·
Most
important of all. Those who share in flesh and blood are mortal and destined to
die!
·
It is this
transient, mortal humanity in which the son shared discussed in
·
Humanity was
not a part of Jesus’ nature, but at a specific time and place, He entered into
it and made it His own.
·
The son
shared in our dying humanity so that we might “share in the undying heavenly calling”.
·
He took on
our mortal humanity with the intention of dying because it was only by his
death that he might destroy him who holds the power of death – that is the Devil.
·
Pioneer
connotes the idea of a champion in the Greek.
·
Our pioneer
is our champion who overcomes the one who has power over death over us, but
only at a great cost, the cost of his own death. Jesus is our pioneer.
·
If we would
know how our pioneer delivered us from the fear of death, it is important to
know how the Devil enslaved us by the fear of death.
·
THE ENSLAVED
THROUGH SIN. Hebrews 2:16-17
·
By following
the Devil’s enticement to sin, human beings receive God’s condemnation and
punishment at the judgment which they must face after death.
·
Through the
work of Christ, the Christian will receive not condemnation, but the fullness
of salvation at judgment.
·
Christ
replaces humanity’s common fear of punishment and separation from God after
death with the assurance of joy in God’s presence.
·
Before Christ
came, any of God’s people who wanted to be cleansed from sin would naturally go
to a priest and offer a sacrifice.
·
A priest’s
business was to deal with the sin which prevented one from approaching God.
12) Jesus understands our
suffering because he suffered like we did and did not doubt, sin, or complain.
V.18
13) Jesus paid the price
to become our high priest. Vs. 17-18
·
Christ came
as our pioneer to enable us to enter the heavenly promised land.
·
The Son takes
charge of God’s people in order to bring them into the fullness of salvation
that he provided. Their term is particularly appropriate for the Son as the
Pioneer who takes hold of God’s people by the hand and leads them into the
heavenly promised land.
·
Jesus’
complete identification with humanity was so he might become a merciful and
faithful high priest in the service of God.
·
Those who
first heard Hebrews would now understand more clearly why the Son had to become
completely human.
·
To them it
was axiomatic that a priest must be part of the group he represents.
·
Merciful implies
that the Son will be a high priest who can help his people.
·
Faithful
indicates that he will be fully obedient.
·
His purpose
in becoming completely human was to become a merciful and faithful high priest.
·
His purpose
in becoming a merciful and faithful high priest was to make atonement for sins
of the people.
·
Atonement
means to right a wrong.
·
All people
are under God’s judgment for their sins.
·
God is angry
about our sin.
·
Disobedience
brings the wrath of God.
·
Christ’
sacrifice is pleasing to God ultimately because He has perfectly done the will
of God.
·
The main
thrust of Hebrews is the holiness of heart and life that Christ’ high
priesthood provides and is expected to all the people of God.
·
The pioneer
does not deliver His people from the Devil’s power by fighting a battle with
him or by paying him a ransom.
·
The pioneer
delivers them by satisfying the just displeasure of God against sin and
effectively cleansing the heart of sin.
·
When sin is
removed, the enslaving power of the devil disappears because the believer’s
fear of judgment after death has vanished.
·
The author of
Hebrews encourages his readers to be faithful despite the pressure they face to
turn away from Christ.
·
Christ can
help them to turn away from sin because he was tempted just like us but without
sin.
·
BECAUSE JESUS
WAS TEMPTED BUT DID NOT SIN – HE IS THE ONLY ONE WHO CAN EMPOWER US TO DO
LIKEWISE!
·
The Israelites
at
·
But instead
of trusting God – they trusted their own wisdom and turned back.
·
They failed
to trust God. They turned away from Him and thus lost the privilege of entering
the Promised Land.
·
Any time we
face pressure to compromise our stand for Christ, we are facing the kind of
testing or temptation that the preacher is addressing.
14) Because Christ was
victorious in the face of all such pressure and temptation, He can help us to
be victorious also. V. 18
15) JESUS BECAME LIKE US
IN THE FORM OF A MAN, SO WE COULD BECOME LIKE HIM IN BEING A LITTLE LOWER THAN
THE ANGELS. Hebrews 2:1-18
THE
Hebrews 2:1-18 says:
1We must pay more careful attention, therefore, to
what we have heard, so that we do not drift away. 2For
if the message spoken by angels was binding, and every violation and
disobedience received its just punishment, 3how shall we
escape if we ignore such a great salvation? This salvation, which was first
announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various
miracles, and gifts of the Holy Spirit distributed according to his will.
5It
is not to angels that he has subjected the world to come, about which we are
speaking. 6But there is a place where someone has
testified:
"What is man that you are mindful of him,
the son of man that you care for him?
7You made him a little[a] lower than the angels;
you crowned him with glory and honor
8 and put everything under his
feet." [b]
In putting everything
under him, God left nothing that is not subject to him. Yet at present we do
not see everything subject to him. 9But we see Jesus,
who was made a little lower than the angels, now crowned with glory and honor
because he suffered death, so that by the grace of God he might taste death for
everyone.
10In
bringing many sons to glory, it was fitting that God, for whom and through whom
everything exists, should make the author of their salvation perfect through
suffering. 11Both the one who makes men holy and those
who are made holy are of the same family. So Jesus is not ashamed to call them
brothers. 12He says,
"I will declare your name to my brothers;
in the presence of the congregation I will
sing your praises."[c] 13And again,
"I will put my trust in him."[d] And again he says,
"Here am I, and the children God has given me."[e]
14Since the
children have flesh and blood, he too shared in their humanity so that by his
death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by
their fear of death. 16For surely it is not angels he
helps, but Abraham's descendants. 17For this reason he
had to be made like his brothers in every way, in order that he might become a
merciful and faithful high priest in service to God, and that he might make
atonement for[f]the sins of the people. 18Because
he himself suffered when he was tempted, he is able to help those who are being
tempted.